Results for 'Colleen L. Barry'

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  1.  3
    New evidence on the effects of state mental health mandates.Susan H. Busch & Colleen L. Barry - 2008 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 45 (3):308-322.
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  2.  8
    Callous-unemotional traits and empathy deficits: Mediating effects of affective perspective-taking and facial emotion recognition.Joyce H. L. Lui, Christopher T. Barry & Donald F. Sacco - 2016 - Cognition and Emotion 30 (6).
  3.  13
    The construction of Subjective Experience: Memory Attributions.Colleen M. Kelley & Larry L. Jacoby - 1990 - Mind and Language 5 (1):49-68.
  4.  10
    Cognitive control constrains memory attributions.Colleen M. Kelley & Larry L. Jacoby - 2019 - Behavioral and Brain Sciences 42.
    Cognitive control constrains retrieval processing and so restricts what comes to mind as input to the attribution system. We review evidence that older adults, patients with Alzheimer's disease, and people with traumatic brain injury exert less cognitive control during retrieval, and so are susceptible to memory misattributions in the form of dramatic levels of false remembering.
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  5. The OBO Foundry: Coordinated evolution of ontologies to support biomedical data integration.Barry Smith, Michael Ashburner, Cornelius Rosse, Jonathan Bard, William Bug, Werner Ceusters, Louis J. Goldberg, Karen Eilbeck, Amelia Ireland, Christopher J. Mungall, Neocles Leontis, Philippe Rocca-Serra, Alan Ruttenberg, Susanna-Assunta Sansone, Richard H. Scheuermann, Nigam Shah, Patricia L. Whetzel & Suzanna Lewis - 2007 - Nature Biotechnology 25 (11):1251-1255.
    The value of any kind of data is greatly enhanced when it exists in a form that allows it to be integrated with other data. One approach to integration is through the annotation of multiple bodies of data using common controlled vocabularies or ‘ontologies’. Unfortunately, the very success of this approach has led to a proliferation of ontologies which itself creates obstacles to integration. The Open Biomedical Ontologies (OBO) consortium has set in train a strategy to overcome this problem. Existing (...)
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  6.  37
    Leadership Ethics: An Introduction, by Terry L. Price Cambridge University Press, 2008.Barry L. Padgett & Mary Rau-Foster - 2012 - Business Ethics Quarterly 22 (3):601-604.
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  7.  7
    Recollection and familiarity.Colleen M. Kelley & L. L. Jacoby - 2000 - In Endel Tulving (ed.), The Oxford Handbook of Memory. Oxford University Press. pp. 215--228.
  8.  42
    Core information sets for informed consent to surgical interventions: baseline information of importance to patients and clinicians.Barry G. Main, Angus G. K. McNair, Richard Huxtable, Jenny L. Donovan, Steven J. Thomas, Paul Kinnersley & Jane M. Blazeby - 2017 - BMC Medical Ethics 18 (1):29.
    Consent remains a crucial, yet challenging, cornerstone of clinical practice. The ethical, legal and professional understandings of this construct have evolved away from a doctor-centred act to a patient-centred process that encompasses the patient’s values, beliefs and goals. This alignment of consent with the philosophy of shared decision-making was affirmed in a recent high-profile Supreme Court ruling in England. The communication of information is central to this model of health care delivery but it can be difficult for doctors to gauge (...)
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  9.  5
    The Misleading Vividness of a Physician Requesting Futile Treatment.Colleen M. Gallagher, Jeffrey S. Farroni, Jessica A. Moore, Joseph L. Nates & Maria A. Rodriguez - 2015 - American Journal of Bioethics 15 (8):52-53.
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  10.  2
    Does God Influence the World’s Creativity?Barry L. Whitney - 1981 - Philosophy Research Archives 7:613-622.
    Since Hartshorne rejects Whitehead's doctrine of eternal objects, this seems to deny Hartshorne's God any causal influence via providing initial subjective aims to the world's creatures. If there are no specific eternal objects as possibilities to be actualized by creatures, there can be no specific initial aims. Hartshorne's metaphysics, however, can be rendered coherent at this point by interpreting the initial aims as hierarchies of indeterminate possibilities which are not specific until rendered so by creatures. Such an interpretation is coherent (...)
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  11.  29
    Index of Dissertation Abstracts.Barry L. Whitney - 2003 - Process Studies 32 (1):158-173.
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  12.  17
    An aesthetic solution to the problem of evil.Barry L. Whitney - 1994 - International Journal for Philosophy of Religion 35 (1):21 - 37.
  13.  8
    The influence of temperature and strain rate on the flow stress of α-iron single crystals.Barry L. Mordike & Peter Haasen - 1962 - Philosophical Magazine 7 (75):459-474.
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  14.  11
    Future Shock Revisited.Barry L. Jackson - 2019 - Postmodern Openings 10 (3):102-116.
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  15.  8
    The Inequity of Educational Opportunity During an Epidemic.Barry L. Jackson - 2021 - Postmodern Openings 12 (1):319-327.
    Educational opportunity has rarely been truly equal in any society, although modern societies have made enormous efforts to assure greater equality. Inequality in education is most often a consequence of existing social differences which structure opportunity. Those individuals with greater financial resources tend to have a wider range of educational choices and access to a higher standard of educational opportunities than those people with lesser financial means. This situation has become increasingly apparent in the course of the COVID-19 pandemic. This (...)
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  16.  5
    On experimenter-limited processes.Barry H. Kantowitz & James L. Knight - 1976 - Psychological Review 83 (6):502-507.
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  17.  28
    The Acorn Visions.Barry L. Gan, Sanjay Lal & Greg Moses - 2016 - The Acorn 16 (1-2):3-8.
    After decades of service to The Acorn, editor Barry Gan--who received the journal from founding editor Ha Poong Kim--has passed the responsibility along. We are happy to announce that the editorial and business office of The Acorn has found a new home at the Department of Philosophy and Religious Studies of Texas State University. For more than a decade, The Acorn has been affiliated with a society that we have recently renamed the Gandhi, King, Chavez, Addams Society (GKCAS). The (...)
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  18.  12
    The Truth of Nonviolence.Barry L. Gan - 2023 - The Acorn 23 (1):37-56.
    In The Force of Nonviolence, Judith Butler presents five key interventions to the field of nonviolence philosophy: (1) a critique of social contract theory for the way it imagines human beings as independent, (2) an approach to nonviolence based in the preservation of life within a context of social action, (3) the advancement of Butler’s alternative framework of equal grievability, (4) the claim that violence is difficult to define independently of social context, and (5) a Freudian analysis of the death (...)
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  19.  2
    Do sex differences in emotionality mediate sex differences in traits of psychosis-proneness?L. M. Williams & J. Barry - 2003 - Cognition and Emotion 17 (5):747-758.
  20.  5
    Editor’s Notes.Barry L. Whitney - 2008 - Process Studies 37 (1):4-5.
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  21.  2
    Editor’s Notes.Barry L. Whitney - 2004 - Process Studies 33 (1):2-2.
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  22.  12
    Process Theism: Does a Persuasive God Coerce?Barry L. Whitney - 1979 - Southern Journal of Philosophy 17 (1):133-143.
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  23.  28
    Making Good: How Young People Cope with Moral Dilemmas at Work, by Wendy Fischman, Becca Solomon, Deborah Greenspan, and Howard Gardner. Harvard University Press, 2004.Barry L. Padgett - 2008 - Business Ethics Quarterly 18 (2):271-281.
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  24.  5
    Gandhi as a Political Strategist.Barry L. Gan - 1990 - The Acorn 5 (2):27-29.
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  25.  7
    Gandhi's Footprints, by Predrag Cicovacki.Barry L. Gan - 2015 - The Acorn 15 (2):29-29.
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  26.  6
    Reply to Brimlow.Barry L. Gan - 2011 - The Acorn 14 (2):51-52.
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  27.  7
    To Construct Peace.Barry L. Gan - 1993 - The Acorn 8 (1):29-29.
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  28.  7
    Welcoming Strangers: Nonviolent Re-parenting Children in Foster Care, by Andy and Jane Fitz-Gibbon.Barry L. Gan - 2015 - The Acorn 15 (2):28-29.
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  29.  18
    Open Judaism: a guide for believers, atheists, and agnostics.Barry L. Schwartz - 2023 - Lincoln: University of Nebraska Press.
    Open Judaism is an invitation to the spiritually seeking Jew; a clarion call for a pluralistic, inclusive Judaism; and a dynamic comparison of the remarkably wide array of thought within Judaism today.
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  30.  13
    Differentiating “Attachment Difficulties” From Autism Spectrum Disorders and Attention Deficit Hyperactivity Disorder: Qualitative Interviews With Experienced Health Care Professionals.Barry Coughlan, Marinus H. van IJzendoorn, Matt Woolgar, Emma J. L. Weisblatt & Robbie Duschinsky - 2022 - Frontiers in Psychology 12.
    Objectives“Attachment difficulties” is an umbrella term often used to describe various forms of non-secure attachment. Differentiating “attachment difficulties” from autism spectrum disorder and attention deficit hyperactivity disorder has been characterized as challenging. Few studies have explored how this happens in practice, from the perspective of professionals.DesignQualitative study.MethodsWe conducted in-depth semi-structured interviews with healthcare professionals from five NHS Foundation Trusts in the United Kingdom. Participants were recruited using a combination of snowballing, convenience and purposive sampling. Data were analyzed using a thematic (...)
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  31.  10
    Love and Joy: Law, Language, and Religion in Ancient Israel.Barry L. Eichler & Yochanan Muffs - 1997 - Journal of the American Oriental Society 117 (4):721.
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  32.  17
    Specificity and Engagement: Increasing ELSI’s Relevance to Nano–Scientists.Barry L. Shumpert, Amy K. Wolfe, David J. Bjornstad, Stephanie Wang & Maria Fernanda Campa - 2014 - NanoEthics 8 (2):193-200.
    Scholars studying the ethical, legal, and social issues associated with emerging technologies maintain the importance of considering these issues throughout the research and development cycle, even during the earliest stages of basic research. Embedding these considerations within the scientific process requires communication between ELSI scholars and the community of physical scientists who are conducting that basic research. We posit that this communication can be effective on a broad scale only if it links societal issues directly to characteristics of the emerging (...)
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  33.  13
    Becoming a Competent Ethics Consultant: Up to Code?Kathryn L. Weise, Colleen M. Gallagher, James Andrew Hynds, Barbara Lynn Secker & Bruce David White - 2015 - American Journal of Bioethics 15 (5):56-58.
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  34.  3
    High-resolution reflex images of defects in crystals.L. A. Bursill & J. C. Barry - 1977 - Philosophical Magazine 36 (4):797-810.
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  35.  6
    Moral identity, integrity, and personal responsibility.Barry R. Schlenker, Marisa L. Miller & Ryan M. Johnson - 2009 - In Darcia Narvaez & Daniel Lapsley (eds.), Personality, Identity, and Character. Cambridge University Press. pp. 316.
  36.  12
    Alienation in the “Cashless Society”.Barry L. Padgett - 1999 - Philosophy in the Contemporary World 6 (3-4):67-77.
    Since the global political events of the early 1990’s Marxian philosophy has faced significant challenges. This essay attempts to reinterpret Marx’s theory of alienation in light of contemporary social issues. In particular, Marx claims that labor is alienated because workers lose control over the process of production, its outcomes and effects. In order to support my argument that alienation of labor is still a relevant concept to post-modem, post-industrial social critique, I examine the contemporary proliferation of credit (especially in the (...)
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  37.  8
    Educating the Whistle-Blower.Barry L. Padgett - 2003 - Teaching Ethics 4 (1):1-9.
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  38.  11
    Violence and Nonviolence: An Introduction.Barry L. Gan - 2013 - Rowman & Littlefield Publishers.
    Barry L. Gan's Violence and Nonviolence: An Introduction introduces readers to myths about the violence taken for granted in our daily lives, and advocates for more principled, nonviolent action on moral, ethical and philosophical grounds.
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  39.  7
    A Politically Liberal Conception of Civic Education.Barry L. Bull - 2008 - Studies in Philosophy and Education 27 (6):449-460.
    Liberal political theory is widely believed to be an inadequate source of civic commitment and thus of civic education primarily because of its commitment to what is perceived as a pervasive individualism. In this paper, I explore the possibility that John Rawls’s later political philosophy may provide a response to this belief. I first articulate a conception of liberal politics derived from Rawls’s idea of reflective equilibrium that generates an overlapping consensus about political principles among those who hold a wide (...)
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  40.  19
    Public Duties: The Moral Obligations of Government Officials.Brian Barry, Joel L. Fleishman, Lance Liebman & Mark H. Moore - 1982 - Hastings Center Report 12 (3):38.
    Book reviewed in this article: Public Duties: The Moral Obligations of Government Officials. Edited by Joel L. Fleishman, Lance Liebman, and Mark H. Moore.
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  41. Farewell from the editor, and Appreciation for his service.Barry L. Whitney & John B. Cobb - 2009 - Process Studies 38 (1):2-3.
     
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  42.  14
    A study of neutron irradiation damage in copper and a dilute copper-boron alloy.D. E. Barry & B. L. Eyre - 1970 - Philosophical Magazine 22 (178):717-737.
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  43.  3
    Neuroscience and psi-ence.Barry L. Beyerstein - 1987 - Behavioral and Brain Sciences 10 (4):571.
  44.  3
    Different orientations of sub-two-point threshold tactile stimuli can be discriminated.Barry L. Richardson & Dianne B. Wuillemin - 1981 - Bulletin of the Psychonomic Society 18 (6):311-314.
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  45.  12
    Process theism: Does a persuasive God coerce?Barry L. Whitney - 1979 - Southern Journal of Philosophy 17 (1):133-143.
    A fundamental tenet of the process philosophy founded by alfred north whitehead and charles hartshorne is that god's causal agency in the world is solely "persuasive," in contradistinction to much of traditional christian theism which portrays a more "coercive" god. The article, However, Seeks to show that hartshorne's God would appear to be somewhat coercive, E.G., In the imposition of the natural laws which are the limits to creaturely freedom and in the "luring" of creaturely actualizations of novel possibilities within (...)
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  46. Wenyu Xie, Zhine Wang, and George E. Derfer, eds. Whitehead and China: Relevance and Relationships Reviewed by.Barry L. Whitney - 2007 - Philosophy in Review 27 (4):310-312.
  47.  2
    Life history and language: Selection in development.L. Locke John & Bogin Barry - 2006 - Behavioral and Brain Sciences 29 (3):301-311.
    Language, like other human traits, could only have evolved during one or more stages of development. We enlist the theoretical framework of human life history to account for certain aspects of linguistic evolution, with special reference to initial phases in the process. It is hypothesized that selection operated at several developmental stages, the earlier ones producing new behaviors that were reinforced by additional, and possibly more powerful, forms of selection during later stages, especially adolescence and early adulthood. Peer commentaries have (...)
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  48.  3
    Hartshorne and natural evil: A response. [REVIEW]Barry L. Whitney - 1996 - Sophia 35 (2):39-46.
  49.  12
    Ode to positive constructive daydreaming.Rebecca L. McMillan, Scott Barry Kaufman & Jerome L. Singer - 2013 - Frontiers in Psychology 4.
  50. National Center for Biomedical Ontology: Advancing biomedicine through structured organization of scientific knowledge.Daniel L. Rubin, Suzanna E. Lewis, Chris J. Mungall, Misra Sima, Westerfield Monte, Ashburner Michael, Christopher G. Chute, Ida Sim, Harold Solbrig, M. A. Storey, Barry Smith, John D. Richter, Natasha Noy & Mark A. Musen - 2006 - Omics: A Journal of Integrative Biology 10 (2):185-198.
    The National Center for Biomedical Ontology is a consortium that comprises leading informaticians, biologists, clinicians, and ontologists, funded by the National Institutes of Health (NIH) Roadmap, to develop innovative technology and methods that allow scientists to record, manage, and disseminate biomedical information and knowledge in machine-processable form. The goals of the Center are (1) to help unify the divergent and isolated efforts in ontology development by promoting high quality open-source, standards-based tools to create, manage, and use ontologies, (2) to create (...)
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